Bible Heaven/Bible Heaven.iso/online/tsk09/v11000

Text File | 1994-08-20 | 10KB | 277 lines

11000
 * that bringeth.
 # Ex 6:7 Ps 105:43-45
 * be holy.
 # 44 Ex 6:7 20:2 Ps 105:43-45 Ho 11:1 1Th 4:7
11001
 * This.
   The distinction of clean and unclean animals, (see note on Le
   11:2) existed even before the flood, though it probably then
   only related to sacrifices; but at this time we find there
   were very particular laws enacted respecting the diet of the
   people, and the ceremonial uncleanness contracted by touching
   the carcases of unclean animals.  The reasons for the
   enactment of these laws seem to be--1.  As a test of
   obedience, and to teach the Israelites habits of self-denial,
   and the government of their appetites.  2.  To keep them
   distinct from other nations, and consequently from their
   idolatrous usages, by throwing hindrances in the way of their
   social intercourse; for these distinctions were applicable
   both to persons and things.  The Canaanites not only ate the
   animals prohibited by Moses, which we usually eat, but others
   also, among which dogs were one.  Besides, many of those
   declared unclean were sacred among the heathen, and
   sacrificed to their gods.  3.  Because those prohibited were
   innutritive and unwholesome; as the swine, the flesh of which
   being strong and difficult to digest, affords a very gross
   aliment, and produces, especially in hot climates, cutaneous,
   scrophulous, and scorbutic disorders, as the itch, leprosy,
   etc.

 # 7:37 14:54 15:32 Eze 43:12
11002
 # 10:10 Eze 44:23 Mal 3:18 Ro 14:2,3,13-23
11003
  1  The purification of a woman after childbirth.
  6  Her offerings for her purifying.

 # 1
11004
 * If a woman.
 # Ge 1:28 3:16 Job 14:4 15:14 25:4 Ps 51:5 Lu 2:22 Ro 5:12-19
 * according.
 # 15:19
11005
 # Ge 17:11,12 De 30:6 Lu 1:59 2:21 Joh 7:22,23 Ro 3:19 4:11,12
 # Ga 3:17 5:3 Php 3:5 Col 2:11
11006
 # 15:25-28 Hag 2:13 Lu 2:22,23
11007
 # 2,4 Ge 3:13 1Ti 2:14,15
11008
 * a lamb.
 # 1:10-13 5:6-10 14:22 15:14,29 Nu 6:10 Lu 2:22 Joh 1:29
 # 2Co 5:21 Heb 7:26 1Pe 1:18,19
 * of the first year.  Heb. a son of his year.
11009
 * make.
 # 1:4 4:20,26,31,35 Job 1:5 14:4 Ro 3:23,26 1Co 7:14
 # Heb 9:12-14
 * be cleansed.
 # 15:28-30
 * a male.
 # Ga 3:28
11010
 * she be not able to bring a lamb.  Heb. her hand find not
   sufficiency of a lamb.
 # 1:14 5:7 14:22 15:14,29 Lu 2:22,24 2Co 8:9
 * make an atonement.
 # 4:26
   When burnt offerings and sin offerings were brought together,
   the sin offerings were first offered.
11011
  1  The laws and tokens whereby the priest is to be guided in
     discerning the leprosy.

 # 1
11012
 * rising.  or, swelling.  a scab.
 # 14:56 De 28:27 Isa 3:17
 * the plague of leprosy.
   {Tzaräâth,} the Leprosy, from the Greek [lepra,] from [lepis,]
   a scale; so called, because in this disease the body is
   covered with thin white scales, so as to give it the
   appearance of snow.  The leprosy is a dreadful, contagious
   disorder, common in Egypt and Syria, and generally manifests
   itself at first in the manner described in the text.  Its
   commencement is imperceptible; there appearing only a few
   reddish spots on the skin, which are not attended with pain or
   any other symptom, but cannot be removed.  It increases
   imperceptibly, and continues for some years to be more and
   more manifest.  The spots become larger, spread over the whole
   skin, and are sometimes rather raised, though generally flat.
   When it increases the upper part of the nose swells, the
   nostrils distend, the nose becomes soft, swellings appear on
   the under jaws, the eyebrows are elevated, the ears grow
   thick, the ends of the fingers, feet, and toes, swell, the
   nails grow scaly, the joints of the hands and feet separate,
   the palms of hands and soles of the feet are ulcerated, and in
   its last stage the patient becomes horrible, and falls to
   pieces.

 # 14:3,35 Ex 4:6,7 Nu 12:10,12 2Sa 3:29 2Ki 5:1,27 2Ch 26:19-21
 # Isa 1:6
 * he shall.
 # De 17:8,9 24:8 Mal 2:7 Mt 8:4 Mr 1:44 Lu 5:14 17:14
11013
 * shall look.
 # 2 10:10 Eze 44:23 Hag 2:11 Mal 2:7 Ac 20:28 Ro 3:19,20 7:7
 # Heb 13:7 Re 2:23
 * turned.
 # Eze 16:30 Ho 7:9
 * deeper.
 # Ge 13:3 2Ti 2:16,17 3:13
 * pronounce.
 # Mt 16:19 18:17,18 Joh 20:23 Ro 3:19,20 1Co 5:4-6 2Th 3:14,15
 # 1Ti 1:20
11014
 * shut up.
 # Nu 12:15 De 13:14 Eze 44:10 1Co 4:5 1Ti 5:24
11015
 # 5
11016
 * pronounce.
 # Isa 11:3,4 42:3 Ro 14:1 Jude 1:22,23
 * a scab.
 # 2 De 32:5 Jas 3:2
 * wash.
 # 11:25,28,40 14:8 1Ki 8:38,45 Ps 19:12 Pr 20:9 Ec 7:20
 # Joh 13:8-10 2Co 7:1 Heb 9:10 10:22 1Jo 1:7-9
11017
 # 27,35,36 Ps 38:3 Isa 1:5,6 Ro 6:12-14 2Ti 2:16,17
11018
 # 3 Mt 15:7,8 Ac 8:21 Php 3:18,19 2Pe 2:19
11019
 # 9
11020
 * shall see him.
 # 3,4 Nu 12:10-12 2Ki 5:27 2Ch 26:19,20
 * quick raw flesh.  Heb. the quickening of living flesh.
 # 14,15,24 Pr 12:1 Am 5:10 Joh 3:19,20 7:7
11021
 # 11
11022
 * cover all.
 # 1Ki 8:38 Job 40:4 42:6 Isa 64:6 Joh 16:8,9 Ro 7:14 1Jo 1:8-10
11023
 * if the leprosy.
   It may seem strange that the partial leper should be
   pronounced unclean, and the person totally covered with the
   disease clean.  This was probably owing to a different
   species or stage of the disease; the partial being
   contagious, the total not.  That there are two different
   species, or degrees, of the disease described here, is
   sufficiently evident:  in one, the person was all covered
   with a white enamelled scurf; in the other, there was a quick
   raw flesh in the risings.  On this account, the one was
   deemed unclean, or contagious, the other not; for contact
   with the quick raw flesh would be more likely to communicate
   the disease, than the touch of the hard dry scurf.  The ichor
   proceeding from the former, when brought into contact with
   the flesh of another, would soon be taken into constitution
   by means of the absorbent vessels; but where the surface was
   perfectly dry; the absorbent vessels of another, coming in
   contact with the diseased man, could imbibe nothing, and
   there was consequently but little or no danger of infection.
   This is the learned Dr. Mead's view of the subject; who thus
   accounts for the circumstances mentioned in the text.

 * he is clean.
 # Isa 64:6 Joh 9:41
11024
 # 10
11025
 # 15
11026
 # Ro 7:14-24 Ga 1:14-16 Php 3:6-8 1Ti 1:13-15
11027
 # 17
11028
 * a boil.
 # Ex 9:9 15:26 2Ki 20:7 Job 2:7 Ps 38:3-7 Isa 38:21
11029
 # 19
11030
 * in sight.
 # 3 Mt 12:45 Joh 5:14 2Pe 2:20
11031
 * shut him.
 # 1Co 5:5
11032
 * a plague.  i,e., "The plague of leprosy."
 # 22
11033
 # Ge 38:26 2Sa 12:13 2Ch 19:2,3 Job 34:31,32 40:4,5 Pr 28:13
 # Mt 26:75 2Co 2:7 Ga 6:1 1Pe 4:2,3
11034
 * a hot burning.  Heb. a burning of fire.
 # Isa 3:24
   This is supposed to state the case of such as had been hurt
   by fire; which would leave a scar, in which the leprosy might
   appear, and which was to be distinguished by the rules here
   given.
11035
 * turned white.
 # 4,18-20
11036
 * then the priest.
 # 4,5,23
11037
 * it is the plague of leprosy.  See on ver.
 # 2
11038
 # 28
11039
 # 1Ki 8:38 12:28 2Ch 6:29 Ps 53:4 Isa 1:5 5:20 9:15 Mic 3:11
 # Mt 6:23 13:14,15 Joh 16:2,3 Ac 22:3,4 26:9,10 2Co 4:3,4
 # 2Th 2:11,12
11040
 * scall.
 # 34-37 14:54
11041
 * seven days.
 # 4-6
11042
 * yellow hair.
 # 30 Mt 23:5 Lu 18:9-12 Ro 2:23
11043
 # 33
11044
 * the seventh.
 # 1Jo 4:1 Jude 1:22 Re 2:2
 * be not.
 # 23
 * and he shall.
 # 6
11045
 # 7,27 2Ti 2:16,17 3:13
11046
 # 36
11047
 # 37
11048
 # 38
11049
 * if the bright.
 # Ec 7:20 Ro 7:22-25 Jas 3:2
 * a freckled spot.
   The word {bohak,} from the Syriac {behak,} to be white, or
   shining, here rendered "a freckled spot," is used by the
   Arabs to denote a kind of leprosy, of which Niebuhr says,
   "{Bohak} is neither contagious nor dangerous.  A black boy at
   Mocha, who was affected with this eruption, had here and
   there upon his body white spots.  We were told that the use
   of sulphur had relieved this boy for a time, but had not
   entirely removed the disease."  He adds subsequently from
   Forskal's papers, "The Arabs call a sort of leprosy, in which
   some little spots shew themselves here and there on the body,
   {behaq;} and it is without doubt the same as is named
   {bohak,} (Le ch. 13).  They believe it to be so far from
   contagious, that one may sleep with a person affected without
   danger."  "On the 15th day of May, 1765, I myself first saw
   the {Bohak} leprosy in a Jew at Mocha.  The spots in this
   disease are of an unequal size.  They do not shine; are not
   perceptibly higher than the skin; and do not change the
   colour of the hair.  Their colour is an obscure white,
   inclining to red.  The rest of the skin of the patient was
   darker than that of the people of the country in general; but
   the spots were not so white as the skin of an European, when
   not sun-burnt.  The spots in this leprosy do not appear on
   the hands, or near the navel, but on the neck and face, yet
   not on that part where the hair grows thick.  They gradually
   spread, and continue sometimes only about two months, but in
   some cases one or two years, and then disappear by degrees,
   of themselves.  This disorder is neither contagious nor
   hereditary, nor does it occasion any inconvenience."  Hence a
   person infected with the {bohak} is declared clean.