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v11000
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1994-08-20
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11000
* that bringeth.
# Ex 6:7 Ps 105:43-45
* be holy.
# 44 Ex 6:7 20:2 Ps 105:43-45 Ho 11:1 1Th 4:7
11001
* This.
The distinction of clean and unclean animals, (see note on Le
11:2) existed even before the flood, though it probably then
only related to sacrifices; but at this time we find there
were very particular laws enacted respecting the diet of the
people, and the ceremonial uncleanness contracted by touching
the carcases of unclean animals. The reasons for the
enactment of these laws seem to be--1. As a test of
obedience, and to teach the Israelites habits of self-denial,
and the government of their appetites. 2. To keep them
distinct from other nations, and consequently from their
idolatrous usages, by throwing hindrances in the way of their
social intercourse; for these distinctions were applicable
both to persons and things. The Canaanites not only ate the
animals prohibited by Moses, which we usually eat, but others
also, among which dogs were one. Besides, many of those
declared unclean were sacred among the heathen, and
sacrificed to their gods. 3. Because those prohibited were
innutritive and unwholesome; as the swine, the flesh of which
being strong and difficult to digest, affords a very gross
aliment, and produces, especially in hot climates, cutaneous,
scrophulous, and scorbutic disorders, as the itch, leprosy,
etc.
# 7:37 14:54 15:32 Eze 43:12
11002
# 10:10 Eze 44:23 Mal 3:18 Ro 14:2,3,13-23
11003
1 The purification of a woman after childbirth.
6 Her offerings for her purifying.
# 1
11004
* If a woman.
# Ge 1:28 3:16 Job 14:4 15:14 25:4 Ps 51:5 Lu 2:22 Ro 5:12-19
* according.
# 15:19
11005
# Ge 17:11,12 De 30:6 Lu 1:59 2:21 Joh 7:22,23 Ro 3:19 4:11,12
# Ga 3:17 5:3 Php 3:5 Col 2:11
11006
# 15:25-28 Hag 2:13 Lu 2:22,23
11007
# 2,4 Ge 3:13 1Ti 2:14,15
11008
* a lamb.
# 1:10-13 5:6-10 14:22 15:14,29 Nu 6:10 Lu 2:22 Joh 1:29
# 2Co 5:21 Heb 7:26 1Pe 1:18,19
* of the first year. Heb. a son of his year.
11009
* make.
# 1:4 4:20,26,31,35 Job 1:5 14:4 Ro 3:23,26 1Co 7:14
# Heb 9:12-14
* be cleansed.
# 15:28-30
* a male.
# Ga 3:28
11010
* she be not able to bring a lamb. Heb. her hand find not
sufficiency of a lamb.
# 1:14 5:7 14:22 15:14,29 Lu 2:22,24 2Co 8:9
* make an atonement.
# 4:26
When burnt offerings and sin offerings were brought together,
the sin offerings were first offered.
11011
1 The laws and tokens whereby the priest is to be guided in
discerning the leprosy.
# 1
11012
* rising. or, swelling. a scab.
# 14:56 De 28:27 Isa 3:17
* the plague of leprosy.
{Tzaräâth,} the Leprosy, from the Greek [lepra,] from [lepis,]
a scale; so called, because in this disease the body is
covered with thin white scales, so as to give it the
appearance of snow. The leprosy is a dreadful, contagious
disorder, common in Egypt and Syria, and generally manifests
itself at first in the manner described in the text. Its
commencement is imperceptible; there appearing only a few
reddish spots on the skin, which are not attended with pain or
any other symptom, but cannot be removed. It increases
imperceptibly, and continues for some years to be more and
more manifest. The spots become larger, spread over the whole
skin, and are sometimes rather raised, though generally flat.
When it increases the upper part of the nose swells, the
nostrils distend, the nose becomes soft, swellings appear on
the under jaws, the eyebrows are elevated, the ears grow
thick, the ends of the fingers, feet, and toes, swell, the
nails grow scaly, the joints of the hands and feet separate,
the palms of hands and soles of the feet are ulcerated, and in
its last stage the patient becomes horrible, and falls to
pieces.
# 14:3,35 Ex 4:6,7 Nu 12:10,12 2Sa 3:29 2Ki 5:1,27 2Ch 26:19-21
# Isa 1:6
* he shall.
# De 17:8,9 24:8 Mal 2:7 Mt 8:4 Mr 1:44 Lu 5:14 17:14
11013
* shall look.
# 2 10:10 Eze 44:23 Hag 2:11 Mal 2:7 Ac 20:28 Ro 3:19,20 7:7
# Heb 13:7 Re 2:23
* turned.
# Eze 16:30 Ho 7:9
* deeper.
# Ge 13:3 2Ti 2:16,17 3:13
* pronounce.
# Mt 16:19 18:17,18 Joh 20:23 Ro 3:19,20 1Co 5:4-6 2Th 3:14,15
# 1Ti 1:20
11014
* shut up.
# Nu 12:15 De 13:14 Eze 44:10 1Co 4:5 1Ti 5:24
11015
# 5
11016
* pronounce.
# Isa 11:3,4 42:3 Ro 14:1 Jude 1:22,23
* a scab.
# 2 De 32:5 Jas 3:2
* wash.
# 11:25,28,40 14:8 1Ki 8:38,45 Ps 19:12 Pr 20:9 Ec 7:20
# Joh 13:8-10 2Co 7:1 Heb 9:10 10:22 1Jo 1:7-9
11017
# 27,35,36 Ps 38:3 Isa 1:5,6 Ro 6:12-14 2Ti 2:16,17
11018
# 3 Mt 15:7,8 Ac 8:21 Php 3:18,19 2Pe 2:19
11019
# 9
11020
* shall see him.
# 3,4 Nu 12:10-12 2Ki 5:27 2Ch 26:19,20
* quick raw flesh. Heb. the quickening of living flesh.
# 14,15,24 Pr 12:1 Am 5:10 Joh 3:19,20 7:7
11021
# 11
11022
* cover all.
# 1Ki 8:38 Job 40:4 42:6 Isa 64:6 Joh 16:8,9 Ro 7:14 1Jo 1:8-10
11023
* if the leprosy.
It may seem strange that the partial leper should be
pronounced unclean, and the person totally covered with the
disease clean. This was probably owing to a different
species or stage of the disease; the partial being
contagious, the total not. That there are two different
species, or degrees, of the disease described here, is
sufficiently evident: in one, the person was all covered
with a white enamelled scurf; in the other, there was a quick
raw flesh in the risings. On this account, the one was
deemed unclean, or contagious, the other not; for contact
with the quick raw flesh would be more likely to communicate
the disease, than the touch of the hard dry scurf. The ichor
proceeding from the former, when brought into contact with
the flesh of another, would soon be taken into constitution
by means of the absorbent vessels; but where the surface was
perfectly dry; the absorbent vessels of another, coming in
contact with the diseased man, could imbibe nothing, and
there was consequently but little or no danger of infection.
This is the learned Dr. Mead's view of the subject; who thus
accounts for the circumstances mentioned in the text.
* he is clean.
# Isa 64:6 Joh 9:41
11024
# 10
11025
# 15
11026
# Ro 7:14-24 Ga 1:14-16 Php 3:6-8 1Ti 1:13-15
11027
# 17
11028
* a boil.
# Ex 9:9 15:26 2Ki 20:7 Job 2:7 Ps 38:3-7 Isa 38:21
11029
# 19
11030
* in sight.
# 3 Mt 12:45 Joh 5:14 2Pe 2:20
11031
* shut him.
# 1Co 5:5
11032
* a plague. i,e., "The plague of leprosy."
# 22
11033
# Ge 38:26 2Sa 12:13 2Ch 19:2,3 Job 34:31,32 40:4,5 Pr 28:13
# Mt 26:75 2Co 2:7 Ga 6:1 1Pe 4:2,3
11034
* a hot burning. Heb. a burning of fire.
# Isa 3:24
This is supposed to state the case of such as had been hurt
by fire; which would leave a scar, in which the leprosy might
appear, and which was to be distinguished by the rules here
given.
11035
* turned white.
# 4,18-20
11036
* then the priest.
# 4,5,23
11037
* it is the plague of leprosy. See on ver.
# 2
11038
# 28
11039
# 1Ki 8:38 12:28 2Ch 6:29 Ps 53:4 Isa 1:5 5:20 9:15 Mic 3:11
# Mt 6:23 13:14,15 Joh 16:2,3 Ac 22:3,4 26:9,10 2Co 4:3,4
# 2Th 2:11,12
11040
* scall.
# 34-37 14:54
11041
* seven days.
# 4-6
11042
* yellow hair.
# 30 Mt 23:5 Lu 18:9-12 Ro 2:23
11043
# 33
11044
* the seventh.
# 1Jo 4:1 Jude 1:22 Re 2:2
* be not.
# 23
* and he shall.
# 6
11045
# 7,27 2Ti 2:16,17 3:13
11046
# 36
11047
# 37
11048
# 38
11049
* if the bright.
# Ec 7:20 Ro 7:22-25 Jas 3:2
* a freckled spot.
The word {bohak,} from the Syriac {behak,} to be white, or
shining, here rendered "a freckled spot," is used by the
Arabs to denote a kind of leprosy, of which Niebuhr says,
"{Bohak} is neither contagious nor dangerous. A black boy at
Mocha, who was affected with this eruption, had here and
there upon his body white spots. We were told that the use
of sulphur had relieved this boy for a time, but had not
entirely removed the disease." He adds subsequently from
Forskal's papers, "The Arabs call a sort of leprosy, in which
some little spots shew themselves here and there on the body,
{behaq;} and it is without doubt the same as is named
{bohak,} (Le ch. 13). They believe it to be so far from
contagious, that one may sleep with a person affected without
danger." "On the 15th day of May, 1765, I myself first saw
the {Bohak} leprosy in a Jew at Mocha. The spots in this
disease are of an unequal size. They do not shine; are not
perceptibly higher than the skin; and do not change the
colour of the hair. Their colour is an obscure white,
inclining to red. The rest of the skin of the patient was
darker than that of the people of the country in general; but
the spots were not so white as the skin of an European, when
not sun-burnt. The spots in this leprosy do not appear on
the hands, or near the navel, but on the neck and face, yet
not on that part where the hair grows thick. They gradually
spread, and continue sometimes only about two months, but in
some cases one or two years, and then disappear by degrees,
of themselves. This disorder is neither contagious nor
hereditary, nor does it occasion any inconvenience." Hence a
person infected with the {bohak} is declared clean.